By Patricia Lee Sharpe
There was Han-Uighur violence in Urumqi and other Xinjiang cities this past week. It followed an incident involving Uighur migrant laborers and Han in Guangdong. Chinese officials in Beijing, even so, are insisting there’s nothing wrong with the government’s policies toward ethnic minorities. The policies are perfectly “effective,” they say, which seems like a brilliantly ambiguous choice of words. Effective for what?
The Chinese government is never to blame for violence in Tibet, either. In short, the current rulers of the Chinese empire are never wrong. They are strong. And the ethnics, however numerous, are weak, which means that, even in the absence of "criminal violence," unhappy agitating protesting minorities are always wrong.
Meanwhile, I’ve just seen a wonderful exhibit of traditional costumes—ceremonial or holiday clothing actually—worn by the men, women and children of ethnic minorities in the southwestern part of China, in this case, Yunan, Guizhuo, Guangxi, Guangdong, Hunan, Sichuan and Hainan Island. The exhibit (including this Miao headdress and this Yi women's ensemble) came into being thanks to cooperation between the University of Hawai’i and the the Evergrand Art Museum of Taoyuan, Taiwan. Taiwan, note. Not the People’s Republic of China, where the heirs of those who once wore these outfits actually live. Meanwhile, this exquisite collection is currently being exhibited at the International Museum of Folk Art in Santa Fe, where an excellent exhibit centered on wayang kulit, the shadow puppets of Indonesia, is also under way. The IMOFA is one of the treasures of the museum world, another good reason to live in Santa Fe.
Back to the textile display. The people who celebrated by wearing these beautifully executed costumes could hardly be called barbarians in need of absorbing and civilizing. But that’s what’s happened over time. So says the curatorial note posted on the wall at the entrance to the exhibit. The text, however, approaches the issue of political demographics in China via a language of masterful understatement: “Although each group attempts to maintain their unique culture, assimilation and acculturation with the Han majority did occur....”
A & A certainly did occur! An interesting study shows that small minority groups in China are very likely to intermarry with the Han majority, thus hastening their own dilution and disappearance. Members of the more numerous groups tend to be largely endogamous, however. Hence, the more tenacious clinging to culture among the Tibetans and the Uighurs, who claim they have not always belonged to China and do not do so voluntarily now. The triumph of the Red Army over the Nationalists, which created the “People’s” Republic of China, did not bring liberation to minorities: “Attention to minority rights took place within the larger framework of strong central control. Minority nationalities, many with strong historical and recent separatist or anti-Han tendencies, were given no rights of self-determination.” Perhaps mainland China does not dare to publicize the glories of its relatively powerless smaller ethnic groups, like the Miao, like the Yi, lest they encourage members of the larger, better known minorities to insist ever more stubbornly on their own distinctiveness.
Here is how the assimilation process is supposed to work:
Approximately 93 percent [give or take a point or two] of China's population is considered Han. Sharp regional and cultural differences, including major variations in spoken Chinese, exist among the Han, who are a mingling of many peoples. All the Han nonetheless use a common written form of Chinese and share the social organization, values, and cultural characteristics universally recognized as Chinese.
Mandarin is taught in all Chinese schools as the national language. It’s said that over 70% of the population speak Mandarin as their first language. There are six other major Chinese dialects including "Cantonese, Chu-Chow, Shanghainese, Fukenese, Taiwanese, and Hainese." One complaint in Xinjiang is that “the government has severely curtailed the use of the Uighur language in classrooms.” This is no accident. When language dies, culture languishes. When populations languish, as frequently with minorities, languages don’t usually survive.
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